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Thursday, January 7, 2010

The Lord Is Calling His People Out From The Midst Of The False

The Lord Is Calling His People Out From The Midst Of The False
by Kevin Reeves
Posted January 4, 2010

History is filled with stories of those who have stood for truth, many of whom gave their lives to defend the faith God had put in their hearts. History is also filled with those who tried to squelch that truth.

In his riveting account of the Nazi empire, historian William L. Shirer meticulously documents the internal workings of a system that once threatened to take over the world. The Rise and Fall of the Third Reich is a chilling account of the effects of mind-numbing propaganda.[1] The endless barrage of misinformation, incredibly, molded a once-beaten and fragmented people into the icon of elitism, which culminated in grisly death camps and the cold-blooded murder of those deemed lesser humans.

A firsthand witness and opponent of the Nazi regime, Shirer recounted instances of conversation with German people, when he dared contradict the ludicrous governmental and media declarations of ethnic, cultural, and military superiority. He was met with shocked silence or an amazed stare. He noted that to question the Nazi machine’s view of anything was considered blasphemy of the highest order. It dawned on him that the minds of many of the people had become so warped that they were no longer able to think for themselves or evaluate anything by a higher standard. Shirer observed that with the rise of the new German empire, the truth had become whatever Hitler and Goebbels said it was; they were the final arbiters of reality—spiritual and otherwise.

Some may think it is extreme to compare the spiritual deception and control tactics within the church today to that of the Nazi regime and the death camps, but we should remember that the church in Germany in the 1930s was very much like the church is today—having a head-in-the-sand mentality about spiritual deception and turning religious leaders into super-human heroes who can do no wrong. Perhaps we are not all that different than Christians in Germany back then. We should not fool ourselves and think we would never be duped like that. The apostle Paul issued a warning to Christians:

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” (I Cor. 10:11,12)

Despite all of this, there is hope in the Lord; He is “Faithful and True” (Rev. 19:11). And He promised to preserve His church, that true body of believers whom He calls the Bride of Christ. Praise His name—there is hope. When truth is challenged, mocked, and thrown against the wind, we can be sure, it will never be altered. And that Word is a lamp unto our feet and a light unto our path.

The Lord is calling His people out from the midst of the false, to adhere to His truth, no matter what the cost. Let us respond with joy and thankfulness, knowing His grace is sufficient to strengthen us and give us courage.

“Let us go forth therefore unto him without the camp, bearing his reproach. For here have we no continuing city, but we seek one to come.” (Hebrews 13:13-14)

Notes:
1. William L. Shirer, The Rise and Fall of the Third Reich (New York, NY: Simon and Schuster/Touchstone, 1959).
(From The Other Side of the River by Kevin Reeves, pp.214-215)



Source page. This page also includes the following introduction by Lighthouse Trails Research:

In 2009, we witnessed a huge growth in the contemplative/mystical New Spirituality in the Christian church.

This is not just some kind of fad or an isolated phenomenon. It is building momentum month by month, and more and more people are seeing this mystical spirituality as a valid and powerful way to experience the presence of God. Many influential and respected people within Christianity view this practice as being perfectly in accordance with orthodox Christianity. However, there is no way one can reconcile interspirituality (the “fruit” of contemplative) with the preaching of the Cross and still remain faithful to biblical fidelity.

One of the things we have noticed in 2009 is a significant blurring of the lines between outright New Age/New Spirituality and this new Christianity. An example of this blurring came to our attention just as we were about to release this newsletter. In Charles Stanley’s January 2010 In Touch magazine, it features an article titled, “I Didn’t Want to Be a Christian, But . . . how running away can take you on an unexpected journey” by Joseph Bentz.

In the article, Bentz (author of Silent God) highlights the spiritual journeys of two women, one of whom is Anne Lamott (Traveling Mercies). Most In Touch readers are probably not familiar with any problems associated with her name.  But Lamott, mentioned in several Lighthouse Trails articles, reveals her true spiritual sympathies when she endorsed the back cover of the made-popular-by-Oprah book, Eat, Pray, Love by Elizabeth Gilbert. The book is about Gilbert’s search for spirituality, which took her to India and eastern meditation. Her book is a virtual primer on New Age thinking.... Of Gilbert’s book, Lamott states: ‘This is a wonderful book, brilliant and personal, rich in spiritual insight.”1

William Paul Young includes Lamott in his New Spirituality book, The Shack, as someone he is “grateful” for....

In 2010, it is our hope that we can continue to warn others about the spiritual deception taking place today. It is also our desire that we can encourage believers in Christ to stand strong in defending the faith and the Gospel of Jesus Christ, which is the only avenue through which salvation can come.

“And let us not be weary in well doing: for in due season we shall reap, if we faint not.” Galatians 6:9

Notes:
1. from Elizabeth Gilbert's website
2. Ignacio LarraƱaga, Sensing Your Hidden Presence, p. 11, citing Rahner.
3. (from A Time of Departing, quoting Thomas Merton, Conjectures of a Guilty Bystander -1989 edition, pp.157-158)
4. Yungen, A Time of Departing, pp. 59-60 citing from Rob Baker and Gray Henry, Editors, Merton and Sufism, pp. 109-110.


Gill Rapoza
Veritas Vos Liberabit



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