Search This Blog

Saturday, April 17, 2010

Just Dial 911? The Myth of Police Protection

Hello Everyone,

This post is ten years old.  However, it is a good one to bring out every so often. 

I purchased a copy of the book “Dial 911 and Die” mentioned in the article some 5-10 years back.  It is not a real long book, but it shows in plain terms that we are quite on our own.  As a general rule, the police don’t show up at the places they are most needed until after crimes are committed.  These would include crimes of violence against you and your family. 

I just read an article where a local judge gave advice to citizens in one Ohio county where the sheriff’s department cut way back on deputies.  He told them to get a gun and look out for one another.  http://policelink.monster.com/news/articles/137446-sheriff-spread-thin-so-get-a-gun-judge-advises

I also saw that the Arizona legislature just passed a bill that would make it legal for all US law abiding citizens to carry concealed in their state.  The governor intends to sign it.  Hooray for Arizona.  I sure don’t see states like California and Massachusetts following along. 

Godspeed, and be careful out there,

Gill Rapoza
Veritas Vos Liberabit



Just Dial 911? The Myth of Police Protection
Posted By Richard W. Stevens
Vol. 50/Issue 4
April 2000

Underlying all “gun control” ideology is this one belief.” “Private citizens don’t need firearms because the police will protect them from crime.” That belief is both false and dangerous for two reasons.

First, the police cannot and do not protect everyone from crime. Second, the government and the police in most localities owe no legal duty to protect individuals from criminal attack. When it comes to deterring crime and defending against criminals, individuals are ultimately responsible for themselves and their loved ones. Depending solely on police emergency response means relying on the telephone as the only defensive tool. Too often, citizens in trouble dial 911 . . . and die.

Statistics confirm the obvious truth that the police in America cannot prevent violent crime. In 1997 for example, nationwide there were 18,209 murders, 497,950 robberies, and 96,122 rapes.1 [1] All those crimes were unprevented and undeterred by the police and the criminal justice system.

Many criminals use firearms to commit their crimes. For example, in 1997 criminals did so in 68 percent of murders and 40 percent of robberies.2 [2] Thus criminals either have or can obtain firearms. The existing “gun control” laws do not stop serious criminals from getting guns and using them in crimes.

Practically speaking, it makes little sense to disarm the innocent victims while the criminals are armed. It is especially silly to disarm the victims when too often the police are simply unable to protect them. As Richard Mack, former sheriff of Graham County, Arizona, has observed: “Police do very little to prevent violent crime. We investigate crime after the fact.”

Americans increasingly believe, however, that all they need for protection is a telephone. Dial 911 and the police, fire, and ambulance will come straight to the rescue. It’s faster than the pizza man. Faith in a telephone number and the local cops is so strong that Americans dial 911 over 250,000 times per day.

Yet does dialing 911 actually protect crime victims? Researchers found that less than 5 percent of all calls dispatched to police are made quickly enough for officers to stop a crime or arrest a suspect.3 [3] The 911 bottom line: “cases in which 911 technology makes a substantial difference in the outcome of criminal events are extraordinarily rare.”4 [4]

No Duty to Protect

It’s not just that the police cannot protect you. They don’t even have to come when you call. In most states the government and police owe no legal duty to protect individual citizens from criminal attack. The District of Columbia’s highest court spelled out plainly the “fundamental principle that a government and its agents are under no general duty to provide public services, such as police protection, to any particular individual citizen.”5 [5]

In the especially gruesome landmark case the “no-duty” rule got ugly. Just before dawn on March 16, 1975, two men broke down the back door of a three-story home in Washington, D.C., shared by three women and a child. On the second floor one woman was sexually attacked. Her housemates on the third floor heard her screams and called the police.

The women’s first call to D.C. police got assigned a low priority, so the responding officers arrived at the house, got no answer to their knocks on the door, did a quick check around, and left. When the women frantically called the police a second time, the dispatcher promised help would come—but no officers were even dispatched.

The attackers kidnapped, robbed, raped, and beat all three women over 14 hours. When these women later sued the city and its police for negligently failing to protect them or even to answer their second call, the court held that government had no duty to respond to their call or to protect them. Case dismissed.

The law is similar in most states. A Kansas statute precludes citizens from suing the government or the police for negligently failing to enforce the law or for failing to provide police or fire protection. A California law states that “neither a public entity nor a public employee is liable for failure to establish a police department or otherwise provide police protection service.”6 [6] As one California appellate court wrote, “police officers have no affirmative statutory duty to do anything.”7 [7]

The state legislatures and courts protect government entities and police departments from civil liability for failing to provide adequate police protection. Some states invoke the “sovereign immunity” defense, a throwback to the days when the subjects were forbidden to sue the king. Other states have statutes that prevent legal challenges to police “discretionary” functions. Courts preclude lawsuits in those states by holding that answering emergency calls or providing police protection are “discretionary” functions.

Many states evade liability by relying on the ironically named “public duty” doctrine. Like a George Orwell slogan, that doctrine says: police owe a duty to protect the public in general, but not to protect any particular individual.

Police Advice: “Get a Gun”

A Massachusetts statute spells out the rule there: the government has no legal duty “to provide adequate police protection, prevent the commission of crimes, investigate, detect or solve crimes, identify or apprehend criminals or suspects, arrest or detain suspects, or enforce any law.”8 [8] That “no-duty” rule brings tragedy, as one Massachusetts woman learned in the worst way.

James Davidson had been abusing and harassing his wife, Catherine Ford, after their separation.9 [9] Catherine got a court order against James to stop his misconduct. The Grafton police knew about James, and told her that they couldn’t provide protection around the clock. One officer frankly advised her to “buy a gun because the only way to deal with violence is violence.”

Catherine did not take that advice. Over the next 15 months James continued to harass and stalk Catherine, and he repeatedly threatened to kill her and her family. James terrorized Catherine and her family at their homes. He attacked her at her workplace. James’s own psychiatrist warned Catherine that James had plans to kill her. Despite all of his vicious and unlawful behavior, the police never arrested James for violating the court order.

James issued his final death threat on January 16, 1986. Catherine reported this threat to the police. At about 6 o’clock the next evening, James started kicking down Catherine’s back door. When she ran out the front door, James spotted her and chased her even as she charged through moving traffic on the street. She pounded on a neighbor’s door, but no one would let her inside. As she ran to the next house, James caught her and shot her three times in the face and neck. He then shot himself. Miraculously Catherine survived, but was totally paralyzed for life.

Catherine sued the town of Grafton for failing to protect her. Her lawyers argued that the police owed a legal duty to stop James, and thus the police owed a legal duty to protect Catherine. A Massachusetts statute required the police to arrest James for his repeated violations of the court order, but the police had failed to arrest him.

The Massachusetts court in Ford v. Town of Grafion held the city was not liable. The court order that was supposed to restrain James and protect Catherine did not amount to an “assurance of safety or assistance” from the police department. According to the court, when the police advised Catherine “to get a gun for protection,” that was a warning to her that the police were unable to assure her safety or protect her. Because she got no assurances of safety from the police, she had no legal right to rely on the police to protect her. Case dismissed.

Catherine Ford might have escaped James’s murderous intentions unharmed if she had taken the police officer’s advice to “get a gun” and had received a basic course in defensive firearms handling and safety. Studies show that Americans use firearms successfully up to two million times each year to stop criminals.10 [10] Tragically, she chose instead to rely on a court order and the police.

These two cases are not legal oddities. The general rule of law in the United States is that government owes a duty to protect the public in general, but owes no legal duty to protect any particular person from criminal attack. Neither the U.S. Constitution nor the federal civil rights laws require states to protect citizens from crime. As a federal appeals court bluntly put it, ordinary citizens have “no constitutional right to be protected by the state against being murdered by criminals or madmen.”11 [11]

Exceptions to the no-duty rule apply when the police have expressly promised to protect a specific person from an identifiable danger. Informers in a witness protection program, for example, might have an enforceable right to protection. Yet it will make little difference to a dead victim if a court some years later decides that the police did owe a duty but failed to protect him, and then awards damages to next of kin.

Picture the situation: government establishes a police force and installs 911 emergency call service. Then the government announces to the world that “you don’t need a firearm for self-defense,” and so enacts “gun control” laws to make it difficult or impossible legally to get and use a gun. Meanwhile violent criminals remain illegally armed with guns and other weapons.

Now imagine you are snapped awake one night by the sounds of your door breaking in. You reach for the telephone to dial 911. The 911 emergency operator never answers. Or the police answer, take your frantic report, but don’t come. Or they come too late. In any of these scenarios, the burglar gets in, knifes you, and steals your VCR.

Crouching behind a chair with a telephone in your hand, you were defenseless because the government took away your private defense tools and handed you a telephone number to call for emergency help. You relied on that telephone number, and the help never came. The government’s policy made you a crime statistic.

Government lulls the public into trusting it to provide everything, takes away the people’s means of providing for themselves, and then claims it has no duty to provide after all. Noting the fatal irony in the “gun control” context, James Bovard has written that “government has a specific, concrete obligation to disarm each citizen, but only an abstract obligation to defend the citizen.” “Gun control;” Bovard notes, “is one of the best examples of laws that corner private citizens—forcing them either to put themselves into danger or to be a lawbreaker.”12 [12]

Laying Bare the State Protection Myth

The drive to prohibit private firearms ownership highlights the statists’ goals in a way everybody can understand. They aim to disarm ordinary nonviolent citizens, even those who face high risk of criminal attack, and substitute police protection in place of self-defense. Meanwhile the police will not be held liable to individual citizens for failing to defend them.

Government “social programs” and various mandatory “insurance” programs operate in the same way. First, the government programs distort the market forces that provide housing, food, medical care, transportation, and other goods and services. People shift to depending on the government programs instead of taking individual decisions and action.

When the government programs fail, however, the people relying on those programs have little or no effective recourse. At best, dissatisfied people can file bureaucratic appeals to the very agencies that harmed or cheated them. There can be judicial review of bureaucratic decisions in some cases also, but the judges are usually part of the same government, and they typically defer to the original government agency’s decision anyway.

In nearly all cases the citizen bears the stress and expense of pursuing appeals of bureaucratic decisions. The cost of appealing a government decision is already high. The effect of high appeal costs is to stop people from appealing—which gives results just like the “no duty,” “sovereign immunity,” and “public duty” rules. Government grabs power but sheds accountability.

The problem with government programs is not just that citizens have only narrow and costly avenues for appeals of decisions. While a government social program is operating, it is likely making worse the very problem it was trying to “solve.” People cannot get out of a government program and return to private action or free-market solutions because of the effects of the program itself. Legislators point to the “failure” of the market, whine about the problems with the government program, and then prescribe more government. The voters reward those legislators by re-electing them.

Government power ratchets up the same way under a “gun control” regime. As laws discourage innocent citizens from defending themselves, the violent criminals remain undeterred. Absent some other, overweening factor, violent crime cannot possibly decrease in that environment; it more likely must increase. The statist response will naturally be to restrict firearms ownership even more, and to enhance the police presence. Greater police presence means more police, more surveillance, more reporting to government what citizens are doing. Nearly 170 million citizens lost their lives to their own governments in the twentieth century.13 [13] There is little reason to celebrate a police state.

Revealing the lie underlying the “gun control” agenda strengthens the case against socialism and the welfare state on many levels. If the argument advances the cause of individual liberty, then it is an argument worth making.



Notes
1.       Federal Bureau of Investigation, Uniform Crime Reports for the United States (1997), pp. 9, 22, 19.
2.       Ibid., pp. 14, 25.
3.       Gordon Witkin, Monika Guttman, and Tracy Lenzy, “This is 911 . . . Please Hold,” U.S. News & World Report, June 17, 1996, p. 30.
4.       Ibid., quoting Northeastern University Professor George Kelling and lawyer Catherine Coles.
5.       Warren v. District of Columbia, 444 A.2d 1, 4 (D.C. 1981), quoting the trial court decision.
6.       California Government Code, § 845.
7.       Souza v. City of Antioch, 62 California Reporter, 2d 909, 916 (Cal. App. 1997).
8.       Mass. Gen. Laws Ann. Ch. 258 § 10(h).
9.       The facts and law of this case are set forth in Ford v. Town of Grafion, 693 N.E.2d 1047 (Mass. App. 1998).
10.   See Gary Kleck and Marc Gertz, “Armed Resistance to Crime: The Prevalence and Nature of Self- Defense with a Gun,” Journal of Criminal Law and Criminology 164 (1995), p. 86.
11.   Bowers v. DeVito, 686F. 2nd 616, 618 (7th Cir. 1982).
12.   James Bovard’s introduction to Richard W. Stevens, Dial 911 and Die (Hartford, Wisc.: Mazel Freedom Press, 1999).
13.   R. J. Rumrnel, Death By Government (New Brunswick, N.J.: Transaction Publishers, 1994), pp. 1-25.


Richard Stevens is a lawyer in Washington, D.C., and author of Dial 911 and Die (Mazel Freedom Press, 1999).
Article printed from The Freeman | Ideas On Liberty: http://www.thefreemanonline.org
URL to article: http://www.thefreemanonline.org/featured/just-dial-911-the-myth-of-police-protection/
URLs in this post:


Gill Rapoza
Veritas Vos Liberabit


Friday, April 16, 2010

The Income Tax and American Servitude

The Income Tax and American Servitude
By Jacob Hornberger
Published 04/13/10

With April 15 almost upon us, this would be a good time to remind ourselves of how the income tax contributed to the destruction of American liberty.

We should first keep in mind that with the exception of the Civil War, the American people lived without an income tax from the beginning of the United States until 1913, when the 16th Amendment was adopted.

This was not an accident. Americans living during that period of time understood that freedom and an income tax were contradictory notions. If people wanted to live in a free society, it would have to be a society in which government was prohibited from levying taxes on income. Conversely, if people wanted to live in a society in which government is taxing income, then the price they pay is the loss of freedom.

In an income-tax free society, everyone is free to keep the fruits of his earnings. He keeps everything he earns. He is free to accumulate unlimited amounts of wealth. He is free to do whatever he wants with his own money.

And there is nothing the government can do about it because the government is prohibited from taking any portion of a person’s income from him.

There is no IRS. There are no income-tax returns. There are no deductions to keep track of. There is no need to keep records.

There is no withholding tax.

Again, everyone simply keeps everything he earns and decides for himself how to spend it, invest it, donate it, or otherwise dispose of it.

This is what Americans once believed was an absolute prerequisite to a free society. That’s why Americans lived without an income tax for more than 100 years.

Everything changed in 1913, when socialist ideas were being imported from Europe into the United States. That was the watershed year, the year that brought into existence what would become the twin jugular veins for the welfare state and warfare state—the income tax and the Federal Reserve System.

From that date forward and continuing through today, Americans would be coerced, on pain of fine and imprisonment, into sending some governmentally imposed percentage of their income to the IRS.

The magnitude of that change cannot be overstated, for it actually inverted the historical relationship between the American people and the federal government.

Prior to the enactment of the income tax, the relationship between the citizen and the government was one of master and servant. The citizen, who was free to accumulate unlimited amounts of wealth, was sovereign because there was nothing the government could do to interfere with that process. The government was the servant.

The nature of that relationship fundamentally changed in 1913. With the enactment of the income tax, the citizen became the servant and the federal government becoming his master.

How was this so? The income tax effectively nationalized people’s income, in that it placed everyone’s income at the disposal of the government. While before, government lacked the power to take any portion of people’s income, now it wielded the power to take any or all of their income. It all depended on the specific percentage that the government required people to send to the IRS.

Sometimes the government is nice and sets a lower percentage. Sometimes it’s not so nice and sets a higher percentage. But what matters with respect to freedom is not the particular percentage that is set but rather the fact that the government has the power to set the percentage. By having that power, the amount of income that the government permits people to keep effectively becomes akin to an allowance that a parent permits his children to have.

As April 15 rolls around once again, let us remind ourselves what Jefferson stated in the Declaration of Independence: that everyone has been endowed with certain unalienable rights, including the right to life, liberty, and property. For more than 100 years, Americans understood that such natural, God-given rights encompassed the right to accumulate unlimited amounts of wealth and the right to decide what to do with that wealth.

Too bad 20th-century Americans consigned themselves and their successors to a life of subservience and servitude by abandoning the income-tax-free heritage of their ancestors and making the income tax a permanent feature of American life.



Jacob Hornberger is founder and president of The Future of Freedom Foundation.
© 2010 Campaign For Liberty
5211 Port Royal Road, Suite 310
Springfield, VA 22151
(703) 865-7162 (V)
(703) 865-7549 (F)

Gill Rapoza
Veritas Vos Liberabit


Thursday, April 15, 2010

Army Report Says Christians Threaten US Foreign Policy

Hello Everyone,

This is one of those things we should be watching.  We have an official report from an active duty military officer, a Major Brian Stuckert, talking about the “dangers” of Christianity in foreign policy.  Stuckert figures we are not the sort that goes along with the United Nations plans.  (No fooling Sherlock – they are an ungodly lot, and we Christians are not into this one world garbage) 

I have a copy of the report if any want it.  It was dated May 2008. 

If we have a US Army Major saying we Christians are dangerous, and this was before BHO took office even, you have to wonder what is going on.  This is the same US Army that did not take any discernable action with another US Army Major, the Muslim killer.  Looks like this is the new way, PC before truth and security. 

The plan in pre WWII Nazi Germany was to vilify the alleged enemy, the Jews, and then find reasons to attack and eventually murder millions of them.  It worked for the bad guys then.  I don’t know with any certainty if there is a similar idea in the heads of some of the upper echelon, but it gives pause for thought. 

I believe that close to every one on this list believes in both the second coming of Jesus and of the Millennial Reign.  If you do, then you may be called a threat from what this major says. 

Let us all be aware of what goes on around us.  Let us still pray for our nation.  I do. 

Godspeed,

Gill Rapoza
Veritas Vos Liberabit



Army Report Says Christians Threaten US Foreign Policy
By Chuck Baldwin
April 14, 2010

Last Friday, I told readers of this column that I had come across a very disturbing government report and that I would be exposing that report during my Sunday address this past Sunday morning. I did exactly that, and anyone wishing to see an archived video of that address can do so by using this link (the video should be uploaded by this weekend):

The report’s header reads, “Strategic Implications of American Millennialism, A Monograph by MAJOR Brian L. Stuckert, U.S. Army. This monograph was defended by the degree candidate on 01 May 2008 and approved by the monograph director and reader named below. Approved by: Timothy Challans, Ph.D., Monograph Director; Robert Taylor, COL, MI, Monograph Reader; Stefan J. Banach, COL, IN, Director, School of Advanced Military Studies; Robert F. Baumann, Ph.D., Director, Graduate Degree Programs.” The School of Advanced Military Studies, United States Army Command and General Staff College, Fort Leavenworth, Kansas, produced the report.

Here is the TABLE OF CONTENTS:

Ø     Why Millennialism Matters
Ø     The Role of Civil Religion and Culture
Ø     Millennial Theologies in America
Ø     Post-Millennialism and the Founding of America
Ø     Civil War, World War and the Rise of Pre-Millennialism
Ø     Israel, Nuclear War and the Last Days
Ø     Contemporary Pre-Millennialism in the American Electorate
Ø     Contemporary Pre-Millennialism and American Culture
Ø     The Holy Land and Armageddon: U.S. Policy in the Middle East
Ø     Anti-Christ, Gog, Magog, and Armies From the East
Ø     Conclusions and Recommendations
Ø     Bibliography

Remember, this is not a Christian university report or even a secular university’s religion department report, but rather a report written by an active duty Army major (who is now stationed in Afghanistan, I am told) for one of America’s war colleges. Before analyzing this report, here are some questions to ponder. Whose brainchild was this report? Did the major select the topic himself or did a superior assign it to him? To whom exactly was the report distributed? How was the report used? What are the interconnections between this report and the MIAC and Department of Homeland Security reports that draw similar conclusions? And perhaps the biggest question is, What does this report portend for government action in the future?

When Major Stuckert speaks of millennialism, he is referring to the Biblical doctrine of Eschatology—specifically, the Second Coming of Jesus Christ to the earth to institute a 1,000-year (millennial) reign. He recognizes some of the nuances of this doctrine in his study, most notably post-millennialism and pre-millennialism. His report is heavily focused on pre-millennialism, however.

At this point, I feel it is necessary to make this observation: whether one is a post-millennialist or a pre-millennialist, the fact that we Christians believe in the literal return of Jesus Christ to the earth to establish His Kingdom puts us in the same boat, as far as the ramifications of Major Stuckert’s report—and similar reports—are concerned. We Christians need to recognize that, as far as the Stuckerts of this world are concerned, because we believe the Bible and we believe in the literal return of Christ, we are considered an enemy. We can disagree with one another all we want to about whether there is a Rapture (and if there is one, when it will occur), whether Christ will return before or after a millennial kingdom takes place, and scores of other theological differences, but none of that is important to the events at hand: there is a growing sense among many governmental and military leaders in America that Bible-believing Christians are an enemy that must be marginalized, warned about, watched, and even controlled. And it does not matter to a tinker’s dam to these Machiavellians whether one is a post-millennialist or a pre-millennialist. If we believe the Bible and believe that Jesus is coming again, they consider us “dangerous.” And we Christians better wake up to this stark reality, stop fighting each other, and focus on working together to preserve our liberties!

And one more early observation: there is an eerie and uncanny connection between the verbiage and spirit of Stuckert’s report and the now-infamous MIAC and Homeland Security reports. The timing, too, is significant. The MIAC and Homeland Security reports were produced shortly after Major Stuckert’s report was produced. A coincidence? Not on your life!

Here are some excerpts from Stuckert’s report:

“Millennialism has great explanatory value, significant policy implications, and creates potential vulnerabilities that adversaries may exploit.” (Abstract, page iii.)

“These factors [results of millennial belief] can be problematic for any military leader or planner attempting to achieve U.S. Government policy objectives through strategy, operations and programs.” (Abstract, page iv.)

Notice that from the very outset of this report, Stuckert asserts that Christians who believe in the Second Coming create circumstances or conditions that might be “problematic” for America’s military leaders. We Christians also create “potential vulnerabilities” that America’s enemies may “exploit,” according to Stuckert. Furthermore, Stuckert laments that we Christians may even interfere with “U.S. Government policy objectives.”

Pray tell, exactly what are those “U.S. Government policy objectives” that Christians might prove to be “problematic” for? And is Major Stuckert suggesting that those Christian military officers currently serving in the US armed forces are somehow “problematic” to “U.S. Government policy objectives”? And do these same Christian officers make America “vulnerable” to our enemies? Is he suggesting that military officers in the US armed forces who believe in the Second Coming of Jesus Christ be expunged from military service, because of their beliefs?

As one will observe when reading the 61-page treatise, Major Stuckert, with a broad brush, paints millennialist Christians as being serious problems for America’s foreign policy and for “U.S. Government policy objectives,” and that we must be dealt with; but he offers no details on what, exactly, should be done. Or if he did, that part of his treatise is not a matter of public record.

More quotes:

“The impact of American millennial religious ideas on U.S. Government policy will add to strategic hubris, compel increasingly reckless international action, and continue to over-commit the military in ways the Nation cannot afford.” (Page 1)

Again, notice that Christians who believe in Christ’s return add to pride, recklessness, and war. Good grief! I suppose that we Christians are also responsible for the escalating price of gas and oil too—and maybe even global warming!

Stuckert continues:

“First, millennial thought and its policy implications may create strategic transparency that affords adversaries an advantage in decision-making. Second, an understanding of American millennial thinking may provide adversaries with the means to manipulate American policy and subsequent action. Third, the enemy may exploit American millennialism to increase the fragility of and even disrupt coalitions. Fourth, adversaries may exploit American millennialism to demoralize or TERRORIZE joint forces and the American people. By recognizing these potential vulnerabilities, military leaders and planners may TAKE ACTION NOW to mitigate the effects.” (Page 2. Emphasis added.)

Dear reader, is the hair standing up on the back of your neck yet? If not, it should be!

According to Major Stuckert, the belief in Christ’s Second Coming makes us vulnerable to America’s adversaries. In fact, these adversaries (are they foreign or domestic? He doesn’t specify) might even exploit this belief to “TERRORIZE . . . the American people.” (Emphasis added.)

There’s that “T” word again! Do you now see the connection to the MIAC and Homeland Security reports? Is it all starting to make sense now? Because we believe in the literal return of Christ to the earth, do people such as Major Stuckert consider us to be potential terrorists?

And just what does Stuckert mean by the statement, “Military leaders and planners may take action now to mitigate the effects”? Does he propose that we Christians be rounded up and put in all these FEMA camps (that don’t exist)? Just how does he plan for the US military to “mitigate” the effects of us Christians? This statement is downright chilling!

In this report, Major Stuckert specifically mentions the holiness and Pentecostal churches; as well as the Assemblies of God; non-denominational churches; and Independent and Southern Baptists. Again, anyone who believes in the Second Coming of Christ is targeted in this report. According to Stuckert, “Millennialism actually refers to any system of belief or interpretation that employs a literal thousand years, or chiliad, in reading and applying Revelation 20:1-7.” (Page 9)

Stuckert even went so far as to say that Christian “mission work, especially overseas, [has] significant implications for U.S. foreign policy.” (Page 27)

I bet that when you folks make that financial donation to your church’s foreign missions program you have no idea that you are causing significant (negative) implications for US foreign policy. Well, Stuckert thinks you are.

Stuckert also berates Millennialists for “[driving] the U.S. further from the U.N. in the near future since many pre-millennialists have to come to view that body as a platform for the Anti-Christ.” He went on to say, “American pre-millennialists will also feel increasingly threatened by the E.U. in coming years.” And, “Pre-millennial interpretations of biblical prophecy that predict the emergence of a one-world government led by an anti-Christ causes distrust and even antagonism toward organizations like the United Nations, the World Trade Organization, the European Union, NAFTA and OPEC.” (Page 52)

In other words, folks, Stuckert is greatly chagrined that we Christians do not, and will not, accept the push toward global government being orchestrated by institutions such as the UN, the EU, et al. He feels that because we oppose NAFTA, GATT, the WTO, the FTAA, and the overall NEW WORLD ORDER agenda, we are “problematic” and must be “mitigated.”

Stuckert goes on to blame Christians for “problems for relations between the U.S. and Russia” (Page 53), problems in the Middle East and China (Page 56), as well as coming “global disaster.” (Page 55)

Major Stuckert then makes an incredible admission on page 58. He said, “War is primarily about politics. While geography and technology play a role, in order to be successful military leaders must be able to see the political goals as clearly as possible. Because of the influence of pre-millennialism, it can be difficult for military leaders to see themselves and their government accurately and state policy goals objectively.”

What did he say? “War is primarily about politics”? I thought war was about defending the people and territory of the United States. I thought war was about protecting freedom and liberty. War is about politics? So that’s why our young men are fighting and dying in Iraq and Afghanistan? It’s all about politics? If so, whose politics? Major Stuckert’s? Barack Obama’s? George W. Bush’s? The CFR’s? The UN’s? Exactly whose politics is sending our sons and daughters to fight and die? The good major doesn’t say.

But did you catch that last sentence? “Because of the influence of pre-millennialism [and he could just as easily have said post-millennialism], it can be difficult for military leaders to see themselves and their government accurately and state policy goals objectively.”

Holy cow! Belief in the Second Coming blinds military leaders? They cannot see themselves or their government accurately? What the heck does this mean? Is Stuckert saying that because a military officer believes the Bible—believes in the return of Christ to the earth—he or she cannot see themselves and cannot “see” their government properly? Exactly what is it about his or her government that cannot be accurately seen? Maybe Stuckert means that because a Christian military officer believes in God, he or she cannot recognize government to be his or her god. Is that it, Major Stuckert? You want us all to see the US federal government as god?

On page 59, Stuckert accuses belief in millennialism of producing “pessimism and paranoia.” On the same page, he accuses people who believe in millennialism of causing a “predisposition toward pessimism in world affairs and a general worsening of international relations.”

Yeah! That’s right, Major! You devote 61 pages (and untold hours producing them) accusing Christians of bringing “global disaster” to the world, but we are the ones who are paranoid? If that isn’t the pot calling the kettle black, I don’t know what is.

On page 60, Stuckert blames Christians for having a “proclivity for clear differentiations between good, evil, right, and wrong [which] do not always serve us well in foreign relations or security policy.” Oh! Really?

Is Stuckert saying that there is no right and wrong in regard to America’s policies with foreign nations? Is he saying that there is no such thing as right and wrong in regard to security policies? Is Stuckert saying the US government should be able to do whatever it likes, regardless of right and wrong? Is he saying that anything done in the name of “security” is right, regardless of what it is? Is it right to lie to the American people, Mr. Stuckert? Is it right to violate the US Constitution? Is it right to murder? If there is no such thing as right and wrong, moral and immoral, in regard to the waging of war and other security matters, pray tell, what were those Nuremberg trials all about?

In researching this column, I found a World Net Daily report written by Bob Unruh on December 19, 2009. In his report, Unruh said that an Army spokesman “could not say whether any other writings ever had attacked a religious belief as Stuckert’s work.” That’s a good point. Where is the Army report that singles out people who embrace Islam, Judaism, Catholicism, or liberal Protestantism as being “problematic” to America’s foreign policy? Why is it that only people who embrace conservative Christianity, or fundamentalism/millennialism were singled out?

Unruh’s report also notes that “no study or article refuting” Stuckert’s report has been discovered. Therefore, absent a counterpoint, it might be accurate to conclude that Stuckert’s report has become de facto US government policy. It certainly does appear that the particulars of Stuckert’s report made their way to both the MIAC and DHS reports.

See Bob Unruh’s report at:

See Major Stuckert’s report at:

My Sunday address exposing Major Stuckert’s report will be uploaded to my web site later this week. When it is posted, it will be available to download and distribute. It will be titled, “Seeds of Christian Persecution Growing in the US.” Watch for it at:

P.S. I am very sorry that a hacker has inflicted serious disruption to the server that hosts my web site, Chuck Baldwin Live. As a result, my site is temporarily off line. We hope to have this situation resolved within the next day or two. In the meantime, you can access a skeleton version of my web site at:

*If you appreciate this column and want to help me distribute these editorial opinions to an ever-growing audience, donations may now be made by credit card, check, or Money Order. Use this link:

© Chuck Baldwin 



NOTE TO THE READER:
To subscribe, click on this link and follow the instructions:
Chuck Baldwin’s commentaries are copyrighted and may be republished, reposted, or emailed providing the person or organization doing so does not charge for subscriptions or advertising and that the column is copied intact and that full credit is given and that Chuck’s web site address is included.
Editors or Publishers of publications charging for subscriptions or advertising who want to run these columns must contact Chuck Baldwin for permission. Radio or television Talk Show Hosts interested in scheduling an interview with Chuck should contact chuck@chuckbaldwinlive.com
Readers may also respond to this column via snail mail. The postal address is P.O. Box 37070, Pensacola, Florida. When responding, please include your name, city and state. And, unless otherwise requested, all respondents will be added to the Chuck Wagon address list.
Please visit Chuck’s web site at http://www.chuckbaldwinlive.com

Gill Rapoza
Veritas Vos Liberabit