Science and the  Supernatural
By Carl Teichrib, Chief  Editor
Forcing  Change, Volume 4, Issue 2, March  2010
“In the past few  centuries, science has made us aware that the universe is stranger and more  interesting than our ancestors realised. It is an amusing thought that it may  turn out stranger and more interesting than even the scientists are willing to  admit.” – Colin Wilson, The Occult: A History, p. 33.  
My family and I live in a very rural part of the  Canadian prairies. Going shopping at a mall or big box-store is, literally, an  all-day affair. Simply put, just driving to a community that’s large enough to  have such shopping facilities can take longer than the actually time spent  shopping. Trips to the doctor, theater, or library requires a concerted effort;  when a roundtrip to the nearest volunteer-run theater takes the better part of  100 miles, you question whether the movie is really worth seeing!  
But there are perks living this far out in the  boonies. On any given night, we can walk outside and see the Milky Way in  exquisite detail, with stars touching each horizon, all viewed without the aid  of a telescope or a set of binoculars. Spectacular Northern Light shows, which  set the sky on fire, are enjoyed to the fullest. As are the thundering wings of  thousands of migrating geese, swans, cranes, and ducks each spring and fall.  
We’ve seen the sun and moon play tricks in the  ice-filled winter air: sun and moon-dogs, “glories,” unusual halos, and other  surreal light phenomenon. We’ve also witnessed a multitude of other interesting  natural phenomena: bead lightening, sky bands and light arches, funky mirages,  giant whirlwinds, multiple tornadoes (that was wild!), and thousands of  perfectly formed mini snowballs falling from the sky in the middle of a  sweltering August afternoon. Over the years my family and I have witnessed a  plethora of beautiful and unusual natural wonders. 
Why am I telling you all this? Because Colin Wilson  was right: the universe is a strange and interesting place. Moreover, our  immediate world and the greater universe is still a place where human science  can be utterly confounded. 
Science, in its pure form, is chiefly concerned with  what is observable, testable, and repeatable. It is restricted in that sense to  the physical study of physical matter. But “pure science,” both in the past and  present, has often had its fingers in another pie: metaphysics, the  philosophical inquiry into the basis of reality – i.e., religion (it could be  argued that all science has some metaphysical foundation, however, many secular  humanists say that “pure science” operates independent of metaphysics; a debate  that this article cannot rightly explore). What’s more, science has become  increasingly interested in exploring the possibilities of tapping into the  supernatural. 
Take for instance a published report by Eric Davis of  Warp Drive Metrics. This report, titled Teleportation Physics Study, was  produced and paid for by the US Air Force Research Laboratory at Edwards Air  Force Base (contract number F04611-99-C-0025, public release date August 2004).  
Technical in its nature, the report delves into  aspects of quantum physics and its relationship to space and time, something  that I find fascinating, even if I’m often lost by the complex terminology. The  report also details another “science” – one that crosses over, into, and beyond  the study of quantum physics; psychokinesis (the movement of objects though  psychic channels). 
Outlining this strange occurrence, Davis explained  that Uri Geller, a well-known psychic, was able to bend a spoon without  physically touching it during a talk he gave at the US Capital building.  Furthermore, Davis elaborated on the deep interest that the US  military/scientific and intelligence community has had, and continues to have,  in the field of occult sciences – particularly remote viewing.  
Remote viewing, which includes and combines elements  of clairvoyance (seeing things in the future) and out-of-body experiences, has  been especially intriguing to the intelligence community. For decades, a  multitude of governmental agencies and corporate laboratories have been involved  in remote viewing programs. Davis, laying out the historical context for  military-scientific study within this field, explained the following,  
“The reader should note  that the very first U.S. military-intelligence R&D programs on psi, PK and  mind control were conducted by H.K. (Andrija) Puharich, M.D., L.L.D during his  military service at the Army Chemical and Biological Warfare Center at Fort  Detrick, Maryland in the 1940s-50s. Puharich had an interest in clairvoyance and  PK, and dabbled in theories for electronically and pharmaceutically enhancing  and synthesizing psychic abilities. While in the Army, Puharich took part in a  variety of parapsychology experiments, and he lectured Army, Air Force and Navy  groups on possibilities for mind warfare. He was a recognized expert in  hypnotism and microelectronics.” (Teleportation Physics Study, p. 55)  
This is an amazing admittance. Already in the  mid-point of the last century, the defense and intelligence community was  involved in psychic and occult exploration, including clairvoyance – and had  coupled this theoretical research with mind-bending drugs and electronic  stimuli. 
In the year 2000, W. Adam Mandelbaum, a former  intelligence officer and practicing psychic, laid out a frightening futuristic  scenario in his controversial book The Psychic Battlefield: A History of the  Military-Occult Complex (St. Martin’s Press, 2000).  
“Besides an end to  privacy and manipulation of financial markets, a cadre of highly developed  psychic warriors might start to think of themselves as a new Master Race. We  have seen, in Eastern Bloc Olympic training, the widespread use of suggestion,  imagery, and mental rehearsal to enhance sports performance. We will probably  see this trend continue in the military of the third millennium to create Super  Soldiers…The conscious creation of a superior military force will result in  those participants becoming consciously aware of their superiority. Add ego to  weapons access, mix with superior psychic spying skills, and Voila! we have a  new SS that makes Himmler’s boys look like the Cub Scouts.” (The Psychic  Battlefield, p. 235). 
But the military and defense communities, including  that of Russia and China, are not the only areas where science and the  supernatural have combined. Psychic activity has also been used in the fields of  archeology and criminology. Of these two, the use of psychics in criminology is  probably the most widely known, fueled in large part by various television  programs and publications that have highlighted the apparent successes and  failures of criminal-clairvoyant investigations. 
The use of occult powers in the field of archeology,  however, is relatively unknown. Hans Holzer, one of the most prolific writers on  parapsychology and spiritualism, detailed a number of psychic archeological  experiments in his book Window to the Past. Through the use of mediums and the  employment of such practices as telepathy, individuals were able to pinpoint  archeological sites and document important historical events. Holzer,  elaborating on the pseudo-science of psychic archeology, explained that,  
“The expressions of  mediums, no matter how genuine and detailed, nevertheless do not represent  scientific fact in the accepted sense, but they can lead to investigations in  areas where scientists might not have looked. If such follow-ups are undertaken  free from all prejudice and preconceived notions, psychic clues can be among the  most valuable tools of historical research.” (Window to the Past, p. 94)  
Reincarnation, psychic healing, the development of  super-consciousness, exceptional precognition, out-of-body experiences, remote  viewing, and a host of other topics which dance along the razor’s edge of  supernaturalism and occultism have all been topics of scientific thought and  study. 
Furthermore, scientific inquiry into psychic phenomena  is often rooted in basic scientific orthodoxy, taking on aspects of  repeatability, testability, and observation. However, this doesn’t negate its  supernatural side, nor does it elevate psychic research into the echelons of  hard science. But being testable, observable, and repeatable does give  verification that psychic activity exists. To the skeptical “scientific mind,”  however, the notion that this pseudo-science trespasses into the foggy world of  occultism or supernaturalism is rarely accepted as a serious option.  
But theology and human history says otherwise. From an  historical and contemporary context, mankind has embraced occultism in an  attempt to harness and utilize supernatural powers for individual gain –  sometimes setting in motion forces that have destroyed both body and mind in the  process. Worse still, history is rife with civilizations that have followed  occult-based ideologies and philosophies, with death and destruction in close  pursuit (Nazi Germany comes to mind; see The Occult Roots of Nazism by  Goodrick-Clarke, and the 4-part video series The Occult History of the Third  Reich). 
Not ironically, noted occultist and “mother” of the  New Age, Helena P. Blavatsky, warned against the dangers of supernatural/occult  powers as a military/criminal device. The following was originally published in  Lucifer magazine, 1891, and was re-published in a collection of Blavatsky’s  writings titled Studies in Occultism. 
“…if purely material  implements are capable of blowing up, from a few corners, the great cities of  the globe, providing the murderous weapons are guided by expert hands – what  terrible dangers might not arise from magical occult secrets being revealed, and  allowed to fall into the possession of ill-meaning people! A thousand times more  dangerous and lethal are these, because neither the criminal hand, nor the  immaterial invisible weapon used, can ever be detected.” (Studies in Occultism,  pp.28-29). 
Blavatsky then suggests that the occultist must “live  the life” in order to properly handle the potency of supernatural powers. This  is a twisted position, for the practitioner is obviously dealing with forces  that go beyond the human capacity to understand or control. In other words, the  individual is not “playing with the occult,” rather the supernatural is toying  with the practitioner. This is evidenced through personal lives impacted by  supernatural bondage, including insanity (see Tal Brooke, Riders of the Cosmic  Circuit, 1986, and Elissa Lindsey McClain, Rest from the Quest, 1984).  
At the societal level, occultism can add upon an  underlying destructive worldview or become the foundation for a culture of  terror. The German Nazi movement blended myth and occultism, pseudoscience and  technology. And it’s no surprise to learn that it’s pan-pagan roots were firmly  planted in the soil of Blavatsky’s teachings. Christopher Hale, in his book  Himmler’s Crusades, sums it up; “Myth is never harmless.” (Himmler’s Crusade:  The Nazi Expedition to Find the Origins of the Aryan Race, Castle Books, 2006).  
The Bible itself warns against the pursuit of  supernatural manipulation. Consider the words of Deuteronomy  18,
“There shall not be found  among you anyone who makes his son or his daughter pass through the fire, or one  who practices witchcraft, or a soothsayer, or one who interprets omens, or a  sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who  calls up the dead. For all who do these things are an abomination to the Lord…”  (Deuteronomy 18:10-12a). 
Yes, the physical world is a marvelous wonder, filled  with many transfixing and puzzling surprises. It still baffles man by its beauty  and complexity. So too the non-physical universe, including mental and spiritual  components, is a place of fascination. However, when dabbling and dealing with  the supernatural – and the mind sciences that sometimes attempt to explain or  exploit it—a mental, emotional, and spiritual minefield is encountered. And just  as wandering into a physical minefield will destroy the body, so too will a  spiritual minefield destroy the soul.   FC
Carl Teichrib is editor of Forcing Change, a monthly  online publication detailing the changes and challenges impacting the Western  world. 
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