Sudden Jihad or “Inordinate Stress” at Ft.  Hood?
by Daniel  Pipes
FrontPageMagazine.com
November 9,  2009
When a Muslim in the West  for no apparent reason violently attacks non-Muslims, a predictable argument  ensues about motives.
The establishment – law  enforcement, politicians, the media, and the academy – stands on one side of  this debate, insisting that some kind of oppression caused Maj. Nidal Malik  Hasan, 39, to kill 13 and wound 38 at Ft. Hood on Nov. 5. It disagrees on the  specifics, however, presenting Hasan as the victim alternatively of “racism,” “harassment he had received as a  Muslim,” a sense of not belonging,” “pre-traumatic stress disorder,”  “mental problems,” “emotional problems,” “an inordinate  amount of stress,” or being deployed to Afghanistan as his “worst nightmare.” Accordingly, a  typical newspaper headline reads “Mindset of Rogue  Major a Mystery.”
Instances of  Muslim-on-unbeliever violence inspire the victim school to dig up new and  imaginative excuses. Colorful examples (drawing on my article and weblog entry about denying Islamist  terrorism) include:
Ø       1991: “A robbery gone wrong” (the murder of Makin Morcos in  Sydney) 
Ø       2004: “Loneliness and depression” (an explosion in Brescia,  Italy outside a McDonald’s restaurant)  
Ø       2005: “A disagreement between the suspect and another staff  member” (a rampage at a retirement  center in Virginia) 
Ø       2006: “His recent, arranged marriage may have made him stressed”  (killing with an SUV in northern  California) 
Additionally, when an  Osama bin Laden-admiring Arab-American crashed a plane into a Tampa high-rise, blame fell on the  acne drug Accutane.
As a charter member of  the jihad school of interpretation, I reject these explanations as weak,  obfuscatory, and apologetic. The jihadi school, still in the minority, perceives  Hasan’s attack as one of many Muslim efforts to vanquish infidels and impose  Islamic law. We recall a prior episode of sudden jihad syndrome in the U.S.  military, as well as the numerous cases of non-lethal Pentagon jihadi plots and the  history of Muslim violence on American soil.
Far from being mystified  by Hasan, we see overwhelming evidence of his jihadi intentions. He handed out Korans to neighbors just  before going on his rampage and yelled “Allahu Akbar,” the jihadi’s cry, as  he fired off over 100 rounds from two pistols. His superiors reportedly  put him on probation for  inappropriately proselytizing about Islam.
We note what former  associates say about him: one, Val Finnell, quotes Hasan saying,  “I’m a Muslim first and an American second” and recalls Hasan justifying  suicide terrorism; another, Col  Terry Lee, recalls that Hasan  “claimed Muslims had the right to rise up and attack Americans”; the third, a  psychiatrist who worked very  closely with Hasan, described him as “almost belligerent about being  Muslim.”
Finally, the jihad school  of thought attributes importance to the Islamic authorities’ urging American  Muslim soldiers to refuse to fight their co-religionists, thereby providing a  basis for sudden jihad. In 2001, for example, responding to the U.S. attack on  the Taliban, the mufti of Egypt, Ali Gum’a, issued a fatwa stating  that “The Muslim soldier in the American army must refrain [from participating]  in this war.” Hasan himself, echoing that message, advised a young Muslim  disciple, Duane Reasoner Jr., not to join the  U.S. army because “Muslims shouldn’t kill Muslims.”
If the jihad explanation  is overwhelmingly more persuasive than the victim one, it’s also far more  awkward to articulate. Everyone finds blaming road rage, Accutane, or an  arranged marriage easier than discussing Islamic doctrines. And so, a  prediction: what Ralph Peters calls the army’s  “unforgivable political correctness” will officially ascribe Hasan’s assault to  his victimization and will leave jihad unmentioned.
And thus will the army  blind itself and not prepare for its next jihadi attack.  
Mr. Pipes is director of the  Middle East Forum and Taube distinguished visiting fellow at the Hoover  Institution of Stanford University.
You may  post or forward this text, but on condition that you send it as an integral  whole, along with complete information about its author, date, publication, and  original URL.
Gill Rapoza
Veritas Vos  Liberabit

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