Posted on  05 December 2009 
Our  Constitution is dead. Rigor mortis set in a long time ago. Peculiar enough, many  Americans who claim to love our constitution believe it is alive and well with  hot red blood running through its vein. Plainly put: they are naïve, deceived or  ignorant. Those who killed the constitution (and their posterity, with whom we  are living today) pick up the dead corpse, move it around like a puppet on  strings, put make up on it to make it look pretty, prop it up against a wall to  stand on its own, and proclaim and swear an oath to us and God that they will  preserve, defend and protect what they know to be dead. Ironically, they  accomplish this, in part, through what they term a “living constitution”, which  has bled the life’s blood from our constitution. Unfortunately, most Americans  fail to see that our political circumstances are very similar and parallel to  those which our founders considered to be a line in the sand.
Claude  Halstead Van Tyne, in his book, The Causes of the War of Independence, describes  the circumstances which caused America’s War for Independence. The cause was not  “taxation without representation” per se. It was not “the government is too big”  per se. It was not “taxes are too high” per se. It was the concept that  government is limited by the principles of freedom found in the laws of Nature  and Nature’s God and secured by their constitution; and government actions taken  beyond those limitations are to be met with resistance. In Van Tyne’s  description of this causation, what is strikingly similar to our current  situation is that Great Britain considered their constitution to be “living” and  to give Parliament and King George the power, authority and right to essentially  act in whatever manner it deemed appropriate. Van Tyne observes,
“The  contrast cannot be too strongly insisted upon. Samuel Adams and many of his  fellow countrymen, on the one hand, believed that the British Constitution was  fixed by ‘the law of God and nature,’ and founded in the principles of law and  reason so that Parliament could not alter it, but Lord Mansfield and his  followers, on the other hand, asserted rightly that ‘the constitution of this  country has been always in a moving state, either gaining or losing something,’  and ‘there are things even in Magna Charta which are not constitutional now’ and  others which an act of Parliament might change. Between two such conceptions of  the powers of government compromise was difficult to attain… Such differences in  ideals were as important causes of a breaking up of the empire [of Great  Britain] as more concrete matters like oppressive taxation.” The Causes of the  War of Independence, Volume 1, (Boston, MA: Houghton Mifflin Company, 1922),  235, 237.
Great  Britain’s political ideology is the same ideology that 99% of our federal  politicians demonstrate today! This is just what Congressman Henry Hyde (R)  expressed in 2006, when he responded to Congressman Ron Paul’s claim that  Congress must declare war before G.W. Bush can constitutionally launch (what is  now) an eight year and growing war half way across the world, sending hundreds  of thousands of American soldiers to risk their lives and die and spending  hundreds of billions of tax payer monies to support the same. Hyde says, “There  are things in the Constitution that have been overtaken by events, by time.  Declaration of war is one of them. There are things no longer relevant to a  modern society.” James T. Bennett, Homeland Security Scams, (Piscataway, NJ:  Transaction Publishers, 2006), 133. Did the vast majority of Congressmen  (Republican and Democrat, House and Senate) believe the same as Hyde? We know  they did because they continued to shirk and even ignore their constitutional  obligation to declare war, while funding the same with our money and with our  lives–all contrary to the constitution, to the lessons of human history and to  the principles of self-government and limited government.
Many  thousands of persons all across America repeatedly and continually scream the  voice of discontent of unconstitutional government. Thousands of books have been  written on how the constitution has been ignored, trampled, despised, and even  laughed at by those we elect to uphold that very document and the principles  founding it. I do not need delineate the (not so “light and transient”) abuses,  encroachments, and usurpations upon our constitution. It is a known fact. It is  admitted. There is no hiding it. The long train of abuses is evident,  established and provable. Our federal government has, through fraud, deceit,  force and bribe, converted our once Constitutional Federal Republic into a  Despotic National Oligarchy. We now have the same (if not worse) form and type  of government that we seceded from in 1776. Yet, many people who claim to love  the constitution will criticize those who recommend a different course of action  other than voting for a President who will hopefully appoint a “conservative”  judge to the supreme court; other than focusing our solutions on Washington  D.C.; other than playing political games with those causing and controlling all  that we claim to despise; or other than confining our redress to federal courts  and two political parties.
Thomas  Paine witnessed those during his living-constitution/government-despot days  whose only method of redress was to send correspondence and complaint to King  George and Parliament, hoping for reclamation of freedom through the very system  that was enslaving them. To these plans of action, Thomas Paine says, “There was  a time when it was proper, and there is a proper time for it to cease.” Thomas  Paine and Mark Philip, ed., Oxford World’s Classics: Thomas Paine, Rights of  Man, Common Sense and other Political Writings, (Oxford, New York: Oxford  University Press, 1995), 27. To Thomas Paine, changing the plan of action to  resist and arrest tyranny was simply Common Sense. Thankfully, our founders  agreed. Thankfully, this change meant truly standing for freedom, natural  rights, limited government, self-government, federalism and constitutional  government. This change necessarily meant putting off the old man and putting on  the new. It necessarily meant burying the dead and quickening the fetus of  freedom.
The United  States Constitution was formed and framed on certain immutable principles:  principles which acknowledge that God is the Source of all rights; the Definer  of all authority; the Judge of all actions and laws; the Giver of life, property  and pursuit of happiness. Those principles never die. They live forever.  However, as our founders expressed in the Declaration of Independence,  governments can become destructive to these ends. Indeed, they can. Understand:  Great Britain’s history was similar to America’s. It contained men and women of  principle and courage who were catalysts to providing freedom throughout Europe.  Europe indeed is the home of the forefathers which our founders studied and  adored. Great Britain’s constitution was formed and framed upon the principles  expounded upon by Enlightenment philosophers, jurists, lawyers, judges, and  theologians. Yet, their constitution died–not because of natural causes, but  because those who were constrained by it killed it.
History  proves this: not even a (free) constitution can secure freedom where the  principles of it are abandoned and the applications of it are ignored. French  philosopher Charles Montesquieu (whom our founders relied upon heavily in  political thought) confirms this in his book, Spirit of Laws, when he says, “The  constitution may happen to be free, and the subject not…It is the disposition  only of the laws, and even of the fundamental laws, that constitutes liberty in  relation to the constitution.” Charles de Baron Montesquieu and Julian  Hawthorne, ed., The Spirit of Laws: The World’s Great Classics, vol. 1 (London:  The London Press), 183. How observant he was.
Why is  America not free? Is it because we do not have a free constitution? No. Is it  because the principles that formed our constitution do not create freedom? No.  Is it because Obama is in the White House? No. Is it because Democrats are evil?  No. Is it because God was “kicked out” of our public schools? No. Is it because  abortion was made “legal”? No. Is it because America engages in unjust wars? No.  Is it because America’s presidents have entangled in foreign affairs? No. Those  are simply fruits of the root of our dead constitution. Our constitution is dead  because our agents, the government, have created a matrix, a system whereby our  original constitution and its principles have no application to their power.  They are merely bound by their arbitrary discretion–the very definition of  tyranny. Even worse, our constitution is dead because the people and the states  have consented to its murder.
Like a  loved-one who has passed on, I love and miss our constitution (not that it has  been alive since I was born in 1979). Yet, while I love the constitution, I love  the freedom it was designed to protect much more, and I put freedom and its  principles above and beyond the document and words of our constitution. Indeed,  the words of the constitution do not create freedom. History and common sense  teach us this (which is why America cannot “spread democracy” to the world).  Thus, I do not love the words contained in the constitution. Rather, I love the  principles of the Laws of Nature and Nature’s God which formed the words. I do  not love the three separate branches of the federal government: I love the  limits of power and authority they were instituted to secure. I do not love  federalism: rather, I love the security it brings to ensure that my children  live in freedom. 
Thankfully,  since principles derived from the laws of God never die, we the people of the  states continue to have the power of truth to reestablish and reinstitute forms  of government to secure our freedom. Thankfully, we have fifty sovereign and  independent states to activate the principles of free government within those  political borders, resisting and arresting any attempts from outsiders who would  attempt to enslave their citizens. Thankfully, our forefathers bequeathed to us  a framework, legacy, heritage, and foundation of hope and freedom. They  bequeathed to us truths we hold to be self-evident.
We all have  fond memories of our constitution when it was alive and well, but the time has  come when we who love the freedom it protected must admit that those who are  supposed to be bound by its mandates, principles and limitations have killed it,  and they need to be treated like the murderers they are, just as Thomas Paine  said about his government: “A common murderer, a highwayman, or a housebreaker,  has as good a pretence as he.” Paine and Philip, ed., American Crisis I, 64.  These murderers have put us into a place in nature before the constitution was  quickened and made alive by the people of the sovereign states of America. See,  Locke and Macpherson, ed., Second Treatise of Government, 14–15. We are  literally better off not having made alive this document that is literally being  used against us, our posterity and our freedom. They are forcing us to consider  recalling and retaking all the powers we gave them (as our agents) for the  protection of our and our posterity’s life, liberty and pursuit of happiness–our  natural rights from God. In fact, this is what John Locke confirms about our  natural right:
“Absolute arbitrary power, or governing without settled standing  laws, can neither of them consist with the ends of society and government, which  men would not quit the freedom of the state of nature for, and tie themselves up  under, were it not to preserve their lives, liberties and fortunes, and by  stated rules of right and property to secure their peace and quiet. It cannot be  supposed that they should intend, had they a power so to do, to give to any one,  or more, an absolute arbitrary power over their persons and estates, and put a  force into the magistrate’s hand to execute his unlimited will arbitrarily upon  them. This were to put themselves into a worse condition than the state of  nature, wherein they had a liberty to defend their right against the injuries of  others, and were upon equal terms of force to maintain it, whether invaded by a  single man, or many in combination.” Locke and Macpherson, ed., Second Treatise  of Government, 72.
The people  of the states must get serious about this matter. We must put the fear of God  and the fear of the people before the eyes of tyrants. Otherwise, they will be  like those described in Romans 3:16-18 (KJV) and we will continue to suffer for  it: “Destruction and misery are in their ways: And the way of peace have they  not known: There is no fear of God before their eyes.” When the people of the  states of America recognize our natural power to abolish, alter and institute  new forms of government to secure the ends of freedom, we will have a free  constitution alive and well and a free people benefiting from its life. We will  once again have government (of, by and for the people) that has the fear of God  and the people before their eyes and that will act accordingly.
Gill  Rapoza
Veritas Vos  Liberabit

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