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Monday, April 5, 2010

Europeanizing America

Europeanizing America
David C. Stolinsky, MD
March 25, 2010

If Europeanize isn’t a verb, it should be, because that’s what the Left is doing to America. Remember when candidate Obama was asked if he believed America is exceptional? He answered yes, but only in the sense that Britain, Greece and other nations are exceptional. As Gilbert and Sullivan taught us, “When everyone is somebody, then no one’s anybody.” If every nation is exceptional, none is.

It’s not that President Obama and his friends on the Left don’t really believe that America is exceptional. They believe it is exceptional, but that it shouldn’t be. They do everything they can to end its exceptional nature, and to make it resemble other nations. They are Europeanizing America.

Don’t get me wrong. I love Europe. That is, I love to visit it:

·        I love to see the towers in Ireland, where monks hid from Viking raiders while preserving knowledge for the West. But now Ireland’s economy is in distress, and its church is scandal-ridden.

·        I love to see the changing of the guard at Buckingham Palace, a reminder of the time when Britain controlled one-fifth of the Earth. But now the British army is a shadow of its former self, while the Royal Navy can’t even protect itself, much less protect trade routes around the world.

·        I love to see the unsurpassed beauty of Paris. But now France, like most of Europe, is having too few children to maintain its population, and is dying a demographic death − to be replaced by Muslims who do not share its values.

·        I love to see beautiful cathedrals, where Christianity inspired great works of art. But now they are almost empty of worshippers, while European mosques are full.

And there are other things in Europe that I don’t love, but I feel obligated to see:

·        I feel obligated to visit Clifford’s Tower in York, England, where in 1190 Jews were massacred because of their faith. Europe did not invent racism and religious bigotry, but it surely perfected them. Europe invented the blood libel as far back as 1144, falsely accusing Jews of using the blood of children for satanic rituals − a charge now parroted by Muslims as an excuse for mass murder.

·        I feel obligated to remember (because it no longer exists) the Vélodrome d’Hiver, the Paris bicycle stadium where in 1942 the French rounded up Jews for shipment to death camps − before the Nazis asked for them. And today, the French still feel little discomfort when Jews are beaten up or killed in the streets. After all, they’ve seen it before.

·        I feel obligated to visit Belleau Wood, where U.S. Marines fought and died to liberate Europe in World War I.

·        I feel obligated to visit Omaha Beach, where U.S. Soldiers fought and died to liberate Europe in World War II.

·        I feel obligated to read (insofar as I can) European newspapers, to remind myself of worthless ingrates who condemn “American militarism” − without which those papers would be printed in German.

·        I feel obligated to visit the reading room at the British Museum, where Marx sat and fantasized an ideal communist society − as a result of which about 100 million were killed.

·        I feel obligated to visit the site of Munich beer hall, where Hitler sat and fantasized an ideal Nazi society − as a result of which about 50 million were killed.

Thanks a lot, Europe, for giving us two world wars, socialism, communism, Nazism, and for perfecting racism. You’ve done so much for the world in the last century. No wonder “progressives” think Americans should be more like you.

Europeans lived for centuries under kings and emperors. They came to believe that power flowed from the top down. So they felt comfortable when their new rulers called themselves der Führer, the Central Committee, the Council of the European Union, or whatever. The idea was similar:

·        The “elite” decide what is best for the “common people,” and then cram it down their throats.

·        The “elite” dream up notions of the “ideal” state, and leave the “common people” to deal with the inevitable mess that results.

·        The “elite” are cared for in the best hospitals and clinics, and relegate the “common people” to the tender mercies of “gatekeepers” who may − or may not − allow you to see imported doctors from South Crapistan. But they expect the “common people” to be grateful for “universal coverage.” The problem is that “universal coverage” may turn out to be with six feet of dirt.

·        The “elite” send their children to the best schools and universities, and relegate the children of the “common people” to lousy schools, where they get lousy educations, which prepare them for lousy jobs, which pay lousy salaries, which leave them dependent on the government for a lifetime of “assistance.” But they expect the “common people” to be grateful for the “universal education” − and for the “assistance.”

·        The “elite” view schools and universities as a source of indoctrination, not education. They require students to regurgitate the “correct” doctrine, whether it is Nazi, communist, socialist or environmentalist. Original thought is punished with lower grades.

·        The “elite” view their children as wards of the state, for whom they have only limited responsibility. They view home-schooling with alarm, and they want to imprison parents who home-school their children, as is now done in Germany.

·        The “elite” view the government as the source of help for those in need. So they vote the “correct” way, but like Europeans, they give little to charity.

·        The “elite” care little for foreigners who suffer and die, so like Europeans, they want to shrink the military until it is too weak to intervene to stop tyranny or mass murder. They run up huge debts and push new social programs, leaving little money for defense. Europeans could let their defenses atrophy, because America defended them. But if we weaken ourselves, who will defend us? Luxembourg? Who will fight global terrorism? Liechtenstein?

Americans, on the contrary, believe that power flows from the bottom up. They believe in trying something, and if it doesn’t work, trying something else. They don’t believe in allowing the “elite” to impose their unworkable notions of the “ideal” state. They view their children as Divine gifts, for whom they have ultimate responsibility to bring up to be self-reliant, moral citizens.

In fact, Americans don’t believe in the “elite” in the first place. So obviously, the self-anointed “elite” don’t like American ideas, and they do their best to demolish the American system.

ObamaCare is a major step in the demolition process. If bureaucrats can tell people what care they and their loved ones can receive − and what care they cannot receive − in what sense are those people free citizens of a republic, and not subjects of a domineering government that imposes life-and-death decisions on them?

The American idea of God-given rights is utterly foreign to the “elite,” who are much more comfortable with the European idea of privileges granted − or withdrawn − at the whim of the government.

The American idea of individuals responsible to a just God for themselves and their loved ones is utterly foreign to the “elite,” who are much more comfortable with the European idea of infantilized subjects dependent on a parentified government to protect them, care for them, dole out money to them, and in general control their lives.

Yes, the “elite” want to Europeanize America. But in view of what happened in Europe in the last century, and what is happening there now, this seems like a really bad idea. I love to visit Europe, but I refuse to live there.



Dr. Stolinsky writes on political and social issues. Contact: dstol@prodigy.net.
You are welcome to post or publish these articles, in whole or in part, provided that you cite the author and website.

Sunday, April 4, 2010

An Empty Tomb – So You May Believe

Hello 92251 List Members, IPOC Members, Family, Friends, (and others not generally on my list or blog),

Below is my Resurrection Day (Easter) posting.  I said on Good Friday this posting would not be long, and it is not.  Once again, this in my simple, non-scholarly, version of a commentary, this time with most of the twentieth chapter of John. 

Godspeed,

Gill Rapoza
Veritas Vos Liberabit


An Empty Tomb – So You May Believe
Resurrection Day
Gill Rapoza
April 4, 2010


Ø  John 20:1-2   Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.  Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”

Mary went to the tomb.  She cared greatly for Him.  She went to see her Lord.  The heavy stone used to seal Jesus in the tomb was rolled away.  Jesus’ body was not there so Mary called others that were close to Jesus, Simon-Peter and John. 


Ø  John 20:3-10  Peter therefore went out, and the other disciple, and were going to the tomb.   So they both ran together, and the other disciple outran Peter and came to the tomb first.  And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in.  Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.  Then the other disciple, who came to the tomb first, went in also; and he saw and believed.  For as yet they did not know the Scripture, that He must rise again from the dead.  Then the disciples went away again to their own homes.

This was amazing news that Mary brought.  They RAN to the tomb to see for themselves!  They saw the same as what Mary saw, the cloths Jesus was buried in, and a folded handkerchief that was previously wrapped around His head.  But there was no body of Jesus.  They did not understand, but Jesus told them He would rise up again on the third day.  They BELIEVED, but perhaps did not know what else they should do.  So they went home. 


Ø  John 20:11-16  But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb.  And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain.  Then they said to her, “Woman, why are you weeping?”  She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”  Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus.  Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”  Jesus said to her, “Mary!” She turned and said to Him, “Rabboni!” (which is to say, Teacher). 

The two men went back to their homes, but not Mary.  She was not done with her enquiry.  Mary got a reward for her honest investigation of the empty tomb.  Two angels were there where the body of Jesus was.  Peter and John did not stay long enough to see this.  But then came the big surprise, the same Jesus whom she was looking for stood there with her.  Mary did not know right away what happened, and she still wanted to just do right and care for her Lord, and Jesus uncovered His identity to her. 


Ø  John 20:18  Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.

Mary got to be the one with whom tradition was broken.  Jesus did not first appear to the disciples, but to a simple woman.  And she got to be the one that SAW Him, and SPOKE with Him FIRST!  A non-common event for a woman. 


Ø  John 20:30-31  And truly Jesus did many other signs in the presence of His disciples, which are not written in this book;  but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

Jesus may have given Mary the privilege of being the first, but more importantly was not the last.  There are many others that Jesus appeared to, and did many other things that showed who He was (and is) for the sole reason that you can believe.


Summery
1.      Jesus died on the cross, As He said He would
2.      Jesus came back from the dead physically, as He said He would
3.      Jesus did all the above that
a.      He would pay for all of our sins, as He alone could
b.      That you and I would believe and may have life in His name, as there is no other

In a nutshell, An Empty Tomb – So You May Believe!

And that is what I celebrate today. 


Godspeed,

Gill Rapoza
Veritas Vos Liberabit



Notes:
All of the Bible quotes English were from the New King James Version
“Scripture taken from the New King James Version. – Copyright © 1982 by Thomas Nelson, Inc.
Used by permission. All rights reserved.”

As always, if you have comments, questions, and even complaints, send them my way.  I will answer what I can when I can. 

Saturday, April 3, 2010

When Utopianism Is Shattered By Reality

When Utopianism Is Shattered By Reality
March 29, 2010

“You may not be interested in war, but war is interested in you.”
“In a country where the sole employer is the State, opposition means death by slow starvation. The old principle: Who does not work shall not eat, has been replaced by a new one: Who does not obey shall not eat.”
~ Leon Trotsky (1879–1940)

What sort of national leader persecutes the people within the nation he rules? That question can be answered in part by asking another question: Which Emperors led Rome in persecuting Christians? Serious students of Roman history are taught that it was under those Emperors which historians consider the “good” Emperors that Christians had the most to fear. Why? The answer resides in the assumption that the “good” Emperors were those men whose overriding concern was for the welfare of the Empire.

On the other hand “bad” Emperors placed most of their time and attention on their own hedonistic pleasures while caring little or nothing for the Empire’s security, or its economic problems.

Marcus Aurelius (A.D. 161–180) was considered one such “good” Emperor and was proclaimed a great Stoic philosopher for his composition “Meditations.” As such, he was, in the beginning, respected by a number of Christian communities. That is until the Empire began having serious problems.

In 162 A.D. Rome faced a devastating famine which had resulted from a noteworthy deluge of the Tiber River. This flood had destroyed a significant portion of Rome, left fields unusable, and drowned cattle. On the heels of the Tiber flood the empire experienced earthquakes, a series of fires, then plagues of insects.

These events, understandably, began to unnerve the populations in the various affected provinces. The people’s discontent took the form of questioning: “Why have the ancient Roman gods allowed this to happen to us?” “Who is to blame for our misfortunes?”

The local governors, faced with the growing discontent of terrified and dispirited populations seeking an appropriate scapegoat, settled on the upstart Christian communities. This resulted in “new” decrees (Eusebius; Church History IV.26.5) being issued around the year 162 AD blaming the Christian communities for the Roman’s travails.

The problems faced by the emperor and the empire were compounded when the legions in Britain sought to persuade their general, Statius Priscus, to declare himself emperor and march on Rome. Further tribulations came with the uprising of the Parthians under Vologaeses III. Roman forces commanded by Serverianus were annihilated at the battle of Elegia in Cappadocia (presently eastern central Turkey) allowing the Parthians to overwhelm and occupy Syria.

Lucius Verus, the adopted son of Emperor Hadrian and co-regent with Marcus Aurelius, was considered a man of great courage with superior leadership abilities and as such it was decided he should be the commander which would contest the Parthian rebellion. Verus, however, had a problem. His luxurious lifestyle, gambling and a beauty by the name of Panthea – described as “low-born girl-friend” – along with various other “debaucheries” put the Armenian campaign and possibly the empire in peril.

Lucius, however, was blessed with very capable generals. Because of these generals the Parthian War was favorably concluded when the Parthian leader, Vologases IV, sued for peace then ceded western Mesopotamia to the Romans in late 164 or early 165 AD. It had taken nearly half the decade but the Romans finally had something to cheer over.

On Lucius’ return to Rome he was rewarded with a parade of triumph. The cheers of victory, however, were short lived because the returning military also brought with them a catastrophic disease. The whole Roman Empire was going to face and deal with what historians call the Antonine Plague.

This plague, whether small pox or measles, would ravage the empire for some fifteen years, take the lives of Emperor Lucius Verus in 169 AD, his co-regent Marcus Aurelius in 180 AD along with an estimated five million people throughout the Roman Empire. It would also twist the Romans’ social and economic world into a monster of Biblical proportions.

The Antonine plague turned once thriving prosperous towns and villages from Persia to the Rhine into ghost towns. With a decimated population the empire’s economy teetered on ruin, yet taxes were increased to support greater military spending and an overstuffed bureaucracy. Huge “donations” of grain were stolen from the remaining farms to support the troops as well as the hungry in the large population centers, including Rome. Romans were saddled with land taxes, every imaginable property tax, occupation taxes, and poll taxes. Almost every attempt to be a productive citizen of the Roman Empire was penalized.

In the words of the 19th century historian Barthold Georg Niebuhr this plague during “the reign of M. Aurelius forms a turning point in so many things, and above all in literature and art, I have no doubt that this crisis was brought about by that plague... The ancient world never recovered from the blow inflicted on it by the plague which visited it in the reign of M. Aurelius.”

Adding to the suffering of the Roman people, weakened armies were sent to deal with Britons who threatened to revolt, barbarian tribes beyond the Alps looking to invade Italy and the ever seditious, unrepentant Parthians.

To the Roman people it must have seemed to have been the end of the world. The Roman hubris of invincibility which had prevailed during the years of Pax Romana (Roman peace) was now forever gone. No longer could the gluttonous and smug upper class, along with the corrupt and vile urban masses which had been appeased through imperial gratuities, punctuated with blood-drenched public games, pretend that everything in the Roman world was working in perfect harmony.

The once civilized Romans now actively turned their anger on the Christians, who they deemed responsible for every calamity the empire experienced. Ancient “tattletale” law concerning perjury was set aside to the point that Christian apologists were alarmed. (For an example of this ancient Roman law see 9.8.3.)

Clement of Alexandria writes: “For the shameless informers and coveters of the property of others, taking occasion from the decrees, openly carry on robbery night and day, despoiling those who are guilty of no wrong.”

All appeals to the emperor for justice fell on deaf ears; Christian blood was now to flow freely in many parts of the empire. The populations of the Roman Empire were to see, in all the accompanying death and misery visited on the Christian communities, justification that indeed, the Roman gods had been angered because the empire had tolerated Christianity. So the cry of the Roman masses Christianos ad leonem (Throw the Christians to the lions) continued unabated.

To be fair the Romans did offer Christians a means of escape, if they would only swear allegiance and offer incense to the Emperor they would be allowed to continue living. Those who didn’t? Well, they were immediately declared disloyal traitors who were planning to revolt against the empire.

The Christians’ refusal to be broken was a continuing bewilderment to Aurelius and the Romans, but ultimately their defiance was the very thing that saved them.

The previous account of Roman society during the reign of Marcus Aurelius shows clearly what can occur in any closely structured collective when that society comes under extreme stress. We all would like to believe we would never partake in wholesale murder, theft, or carnage as the Romans did. Only “evil” people do such things and “we” would never cross that line.

The Romans, in desperation, looked for and found a scapegoat. Yet, we witness, and then excuse, the same process when our national interests or national security are deemed threatened by an external or internal foe and many times on the slimmest of evidence or a plethora of state sponsored propaganda.

A case in point was the dehumanization of the German population in America and fear they were subjected to starting in 1915.

The dehumanization of those thought to be the problem or threat, will transform what had been ordinary, normal people into indifferent or actively willful participants in the most hideous crimes. It also causes otherwise loving mothers to wrap their sons in the flag and send them to war. Simply, mass fear causes otherwise rational, reasonable people to respond irrationally. The need to “conform” becomes mindless, brute conformity; we are no different than the ancient Romans and are subject to the same influences.

Recently I read a most interesting article written by Glenn Harlan Reynolds. In Consent of the governed – and the lack thereof Mr. Reynolds points out that “only 21 percent of American voters believe that the federal government enjoys the consent of the governed.” This is contrasted by a poll in which it was discovered that a “full 63 percent of the ‘political class’ believe that the government enjoys the consent of the governed.”

With 79 percent of those polled believing that there is no consent giving the federal government the right to rule; coupled with a continuing and ultimate economic catastrophe; unprecedented federal intrusion into the people’s personal lives; unparalleled political malfeasance; extortion; increasing social unrest with the rising specter of civil war, Americans should be concerned that their government maintains its rule only from a position of brute force. Here I presume that the remaining 37 percent of the political class feel secure in their despotism.

However, before we resort to the sharpening then brandishing of the long knives let us step back and see where we are today in the scheme of things. There is always enough time to fight but the time for reasoning and preparing may be far more precious and limited.

Ultimately we as humans want to be responsible for the safety and security of our families and communities. We take this responsibility willingly and because it is crucial; but to accomplish it we must survive the onslaught of powerful counterproductive forces. As such it is appropriate that the word survive contains the very essence of what is needed.

Size up the situation

Are we in imminent or immediate danger? If not, then what must be done or acquired to prepare for future possibilities? If we are in danger what response is morally justified and will assure the safety of our loved ones and others in our group?

Are we being manipulated?

For an intriguing discussion of free market thinking and why it is so productive, I highly recommend a wonderful little book by Tom Baugh. In Starving the Monkeys Mr. Baugh lays out the case for free market economics in a manner that is easy to read and rife with personal experiences.

If you enjoyed Atlas Shrugged you will find in Mr. Baugh gives an up-to-date and no-nonsense “examination of the problems, and solutions that are more practical than hoping to run away to a prepared Galt’s Gulch retreat or community.”

Beyond this Mr. Baugh gives the reader sound reasoning for a solid education in math and the physical sciences with practical means of resisting government influences. Mr. Baugh is not interested in telling you what to think but seeing that you have the tools to make good rational and ultimately life saving decisions.

What is the psychology and methodology of those forces arrayed against us?

The human capacity for evil, as seen above, is almost limitless. The psychology behind conformity to immoral social pressures is fully explored in Philip Zimbardo’s book, “The Lucifer Effect: Understanding How Good People Turn Evil.” Mr. Zimbardo also gives an excellent discussion on heroism and how ordinary people can successfully resist the powers of a cruel out-of-control system.

Don’t bet for a moment this country is immune to the ravages of “good” people.

Undue Haste will be disastrous

Don’t allow irrational fear or anger to be the driving force in your actions. Conserve your resources and energy until you know what must be done then move quickly.

I was interested how the economic law of scarcity came into focus during Gerald Celente’s recent experience during the earthquake in Chile. Mr. Celente recounts that he “bolted from bed, put on his pants, slipped on his shoes, grabbed his jacket and ran for the stairwell.”

He goes on to report his thoughts were “get out of the hotel before it collapsed. Nothing else counted. Personal possessions (passports, wallets, money, watches) became instant nonessentials. When it comes to life and death, the only things to leave behind are everything.” (Emphasis mine)

Mr. Celente took exactly what was needed and moved quickly to find the scarcity of safety.

Unless there is an immediate need (as in the case of an earthquake, or a medical emergency) to move or act, energy and resources are precious and time of less importance.

Resist – Remember who and where you are

Take stock of yourself. Are the actions of the group rational and consistent with your own moral code? If not then find others who will be supportive. A good support group can make all the difference in your survival. If you are in a group where there is dissension; get out. The infighting and bickering will only get worse as the stress on the group increases.

Even though those second-century Christians were armed they refused to fight. Why? As a small community within the Roman Empire, they knew it was futile and would only lead to more deaths within their own ranks. The simple principle is that without the majority supporting an armed rebellion it is doomed to fail and the Roman population was in no mood to support anyone.

Have an escape plan in place and be prepared to use it.

Vanquish Fear and Panic

I have no idea how many have lost their lives because their emotions overrode their common sense.

Recently, I received an email from a friend in which he noted that in an emergency (a fire for example) in a public building, where a large crowd is present, the majority of dead will be found at the front door. I have since found out that under life and death stress most will egress a building by the same route they entered. In short, don’t follow the herd.

In the event of social chaos, panic and fear will be lessened by family, friends and faith.

Improvise

No matter what the emergency you won’t have everything you need. Look around you; you will be surprised what is available to help you.

Value Living

No matter what occurs don’t give in to pessimism or defeatism. Shun those people like the plague.

Essential skills

Learn and train yourself in skills which you feel are indispensable; especially those things, which at present, someone else has to do for you.

Learn how to barter and trade value for value.

This is by no means an extensive list and it should be expanded, but use it as a good starting point.

We are already witness to the dehumanization of those who are opposed to the present administration and its agenda. It is only going to get worse. Everything you put into place now will be to your advantage later.

Contrary to the beliefs of some, we don’t have to suffer the fate of those second-century Christians.

For far too long we have allowed ourselves to be deluded into thinking that Americans would always be free; that guaranteed “checks and balances” within government would never allow to occur what we witnessed over the last few weeks with the “health care” monstrosity. Reality has finally assaulted our idealistic fantasies, now the devil wants his due.

Oh, and don’t bet that Leon Trotsky was wrong on either of his points; I guarantee you will lose the bet.

I opened this article with this question. “What sort of national leader persecutes the people within the nation he rules?” I’ll wager you already knew the answer.



Tim Case [send him mail] is a 30-year student of the ancient histories who agrees with the first-century stoic Epictetus on this one point: “Only the educated are free.”
Copyright © 2010 by LewRockwell.com. Permission to reprint in whole or in part is gladly granted, provided full credit is given.

Gill Rapoza
Veritas Vos Liberabit


Friday, April 2, 2010

Seven Last Sayings of Jesus on the Cross

Hello List Members, Family, Friends, (and others not generally on my list or blog,)

Below is my Good Friday message.  I have written several Resurrection Day (Easter), Christmas, Thanksgiving, and other special days’ writings, but I wanted to give this one a go.  No politics today and I don’t plan on doing anything on any of the other lists I run or am on. 

Godspeed,

Gill Rapoza
Veritas Vos Liberabit



Seven Last Sayings of Jesus on the Cross
Good Friday
Gill Rapoza
April 2, 2010


These are the last seven sayings of Jesus while He was on the cross for you and for me.  I have added the simplest of personal commentaries.  No great scholarly work on my part.  I did not go to a Bible college or seminary, but I believe Scripture was intended to be understood in simple terms almost always. 


1.      Luke 23:34
Then Jesus said, “Father, forgive them, for they do not know what they do.” And they divided His garments and cast lots. 

How many of us know the full consequences of each or any of our sins?  Jesus was willing to forgive, but we must first throw ourselves down and ask for the mercies and forgiveness Jesus was cursed for. 



2.      Luke 23:43
And Jesus said to him, “Assuredly, I say to you, today you will be with Me in Paradise.”

The thief on the cross next to Jesus admitted his own sins, and admitted he deserved to die.  He simply turned to Jesus and asked Him to remember unworthy man in the Kingdom belonging to Jesus.  Jesus granted him the forgiveness and mercy he sought. 



3.      John 19:26-27
When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!”  Then He said to the disciple, “Behold your mother!” And from that hour that disciple took her to his own home.

Even as New Creatures in Christ, AKA Born Again Believers, we still have duties to care for one another.  Not the government, not any agency, but it is a personal command, different for one or another.  John treated the widow woman (Jesus’ mom), who was seeing her son dying, with compassion, like that of his own mother. 



4.      Matthew 27:46
And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, My God, why have You forsaken Me?”

God the Father turned His back on Jesus the Son.  This had never happened in time or eternity.  The reason God would turn away from any of us is due to the smallest of sin.  Jesus became that sin for me, and for you.  Only one very foolish would remain forsaken when the free gift of eternity was paid for right then and there. 



5.      John 19:28
After this, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said, “I thirst!”

Jesus in His very human and suffering state was thirsty.  Jesus went through three quick illegal trials, a severe beating and torture.  He carried the large instrument of death on His shoulders up the hill to His own death.  It hurt greatly, and He was thirsty.  He carried heavy wood up the hill, and then carried the sins of the world on His whole body and Person.  No body fed Him.  He remained thirsty until He died. 



6.      John 19:30
So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit.

The Roman soldiers mocked Him, and gave Him a distilled drink of sour wine, perhaps with crude narcotic so the soldiers did not have to hear His anguish.  It was not because the soldiers of “Pax Romana” had any pity.  There were no more needed sacrifices for the Jews, which were temporal at best.  It was finished because the real thing was here.  Jesus was that sacrifice.  No more need for the Temple.  No more waiting for the coming Messiah.  He was there in person.  All that was written and said before was finished.  Jesus was before them and most missed it.  It was finished! 



7.      Luke 23:46
And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.’” Having said this, He breathed His last.

There was nothing left to do, so Jesus made the final commitment and gave up the last breath of His life to the Father.  Complete trust and faith that the Father would honor the final sacrifice, and no more needed to be done.  The Father would do as Jesus trusted and raise Him up again on that third day.  We get to expect the same thing when we fully trust and commit to God.  Jesus made the sacrifice, and we plead the Blood of Jesus and on God’s mercy.  As an old preacher friend of mine use to say, “It’s a done deal.”  And it was, and it is. 



Sunday will be my Resurrection Day follow up, and I don’t plan that it will be long.  As great a sacrifice as it was for Jesus to go to the cross for us, it would not be complete at all without His return to life, The Resurrection. 


Godspeed,

Gill Rapoza
Veritas Vos Liberabit



Notes:
All of the Bible quotes English were from the New King James Version
“Scripture taken from the New King James Version. – Copyright © 1982 by Thomas Nelson, Inc.
Used by permission. All rights reserved.”

As always, if you have comments, questions, and even complaints, send them my way.  I will answer what I can when I can.